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1201 Riversdale Road
Box Hill South VIC 3128
Phone 03 9236 1200

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Search Results for: event

When Every Stone Falls: Finding Our Sure Foundation

A Devotional Reflection on Luke 21:5–19, 28

“As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down…
When these things begin to take place, stand up, and lift up your heads, because your redemption is drawing near”
 (Luke 21:6 and 28)

The Temple That Seemed Unshakeable

The disciples were marvelling at the Jerusalem Temple—Herod’s architectural masterpiece. Its massive stones, gleaming white marble, and golden decorations made it one of the ancient world’s wonders. More than a building, it was the place of God’s presence with his people, a focus for their national identity, the very definition of permanence, solidity and security.

Then Jesus spoke words that must have stunned them: “Not one stone will be left upon another.”

Around 70 AD, Jesus’ words were fulfilled. Roman legions, commanded by a General named Titus, besieged Jerusalem and systematically destroyed it. The historian Josephus, who witnessed it firsthand, recorded the horrific details. The Temple was torn apart stone by stone. Tens of thousands perished. There’s a monument still standing in Rome today that portrays the event, erected in honour of Titus and his father, the emperor Vespasian. On one of the panels, these two men are proclaimed to be ‘gods’.

We know that the true Lord had already spoken.

What Jesus Teaches Us About Crumbling Stones

Jesus, the true Lord of the universe, doesn’t leave his disciples – or us – without guidance in troubled and uncertain times. His reply contains several crucial truths which we are wise to keep in mind as we look to the future:

First, beware of deception. “Many will come in my name and say, ‘I am he!’ and, ‘The time is near!’ Do not go after them” (Luke 21:8). Don’t follow those who come peddling timelines and predictions.

Second, expect turmoil. Wars, earthquakes, famines, persecution – these have been continuous features of life since the Fall (Genesis 3). Jesus never promised a smooth path. Environmental disasters, human conflict, and terrible atrocities are inevitable in a fallen world. Yet none of this means God has lost control.

Third, persecution will come. “They will arrest you and persecute you… you will be brought before kings and governors because of my name” (Luke 21:12). But even this becomes “an opportunity to testify” (v. 13).

Through it all, Jesus promises: “I will give you words and a wisdom that none of your opponents will be able to withstand or contradict” (Luke 21:15).

Our Idols and God’s Mercy

Here’s our problem: we have a natural tendency to marvel at what we can see and touch. We can all too easily invest our faith in buildings, budgets, programs, institutions, reputations – the bigger the better. These may be even be good gifts from God – but they are not ultimate things. Our sinful hearts are quick to make idols of them.

There are even things in the church, which we think are fixed, but which are actually provisional and can change. Recall the phrase “but we’ve always done it that way!”. Sometimes change is needed, but with change comes grief, and we resist it.

Like the disciples we can succumb to our anxiousness, asking for signs so that we can get ready. What we’re doing is trying to manage our fears ‘by sight’ rather than walking ‘by faith’ (2 Corinthians 5:7).

When Jesus unmasks our illusions – when he allows our idols to be shaken until not one stone stays stuck to another – that’s not the absence of God’s love. That’s God’s mercy calling us back to himself.

The collapse of Jerusalem was judgment, yes, but also grace in disguise. God had already replaced the temple through Jesus and his completed mission. Remember how the temple curtain was torn in two right at the moment of Jesus sacrificial death? (See Matthew 27:512) Remember the words Jesus had spoken about his body being the temple? (See John 2:19-21) God’s living temple is the body of his Son and all who are joined to him by faith (1 Corinthians 3:16-17, Ephesians 2:19-22).

The True Temple Stands

The Jerusalem Temple was never meant to last forever. It pointed forward to the One who would be God’s presence in flesh and blood. Jesus came as the fulfillment of everything the Temple represented: the meeting place between God and humanity, the dwelling of divine glory, the site of atonement.

When Jesus spoke of “this temple” being destroyed and raised in three days (John 2:19-21), his enemies thought he meant vandalism. He meant salvation. Through his cross and resurrection, he became the true Temple – the once-for-all meeting place where sin is forgiven, where heaven touches earth, where God dwells with his people.

You don’t need a temple built with human hands anymore. Christ himself is God’s presence with you and among you. His Word in your ears, his body and blood before your eyes and tasted in your mouth – given for the forgiveness of your sins – this is God’s holy presence for you (Matthew 26:26-28). He is among you as one who serves and saves (Luke 22:27).

The Rock That Cannot Fall

When every stone is thrown down, one Stone remains unshaken: Christ himself. He is “the stone the builders rejected” that has become the cornerstone (Matthew 21:42). He is the sure foundation of our faith.

Be assured that your salvation doesn’t rest on your own strength or endurance, but on his. In your weakness, he speaks his word of promise to you: ‘My grace is sufficient for you, for my power is made perfect in weakness’ (2 Corinthians 12:9).

The world may rage, institutions may fall, yet his word to you stands forever.

And this includes seasons when the church itself seems weak – the gospel still stands firm. The same Lord who predicted the Temple’s fall has also promised, “I will give you a mouth and wisdom that none of your adversaries will be able to resist” (Luke 21:15). He equips his people to speak, witness, and endure.

He remains our rock, our fortress, our redeemer (Psalm 19:14).

Living as Light in the Ruins

Jesus’ teaching in Luke 21 includes a call to endurance and even confidence – based on his promises. “By your endurance [your faith] you will gain your souls” (Luke 21:19). The world will continue to shake. There will always be wars and rumours of wars (Matthew 24:6). But those joined to Christ can stand upright, heads lifted high, because our redemption is drawing near (Luke 21:28).

That confidence changes how we live now. We’re not called to hide from a collapsing world, but to bear witness within it – to speak calmly, serve faithfully, love generously, forgive freely. The hope that we will not perish becomes the strength to live for others.

We can stand because he has already stood in our place – before rulers, before death, before the judgment seat of God – and he has conquered. We live as living stones in the new temple he is building (1 Peter 2:5), bearing his light into the ruins of a fading world.

The stones of the old temple fell, but the Cornerstone stands forever.

When our own temples crumble – our institutions, our false certainties, our health – we lift our eyes to the One who cannot be shaken (Hebrews 12:27-28).

Christ is your temple. Christ is your truth. Christ is your life and salvation – and Christ is the rock on which you can always stand (John 14:6, 1 Cor 10:3).

In Jesus’ name. Amen.

Filed Under: devotions

Seniors ‘BBQ and Singing’ at Knox

A group of 120 community and church members came together at Our Saviour’s Lutheran Church, Knox, on Wednesday 8 October to enjoy a meal and entertainment. This lively event is supported by the Knox City Council as part of their annual Seniors Festival.

The meal began with the singing of the Table Grace composed by Brendan Scott:

For these gifts laid here before us,
for the hands that prepared them for us,
for the fellowship around us,
we give you thanks, O God.

We enjoyed a delicious meal of chicken, sausages and salads, followed by fruit salad and ice-cream. We were very grateful to all our church and community volunteers who worked extremely hard to cook and deliver the meals to our tables with a smile. Catering so wonderfully for 120 people is no mean feat!

It was fitting that our entertainer was Brendan Scott, who provided an exceptional afternoon of songs and hymns and had many on their feet dancing with joy. Brendan tours Victoria and also interstate, and is very popular wherever he goes. We are also very fortunate that Brendan finds the time to be our Music Coordinator for the Ringwood-Knox Parish.

Photos supplied by Edwin Schoell

Filed Under: community

Good News Lutheran College at ‘Games on the Green’

Good News Lutheran College was recently honoured to be one of only four schools across Victoria invited by Cricket Victoria, in partnership with the Office of the Governor of Victoria, Cricket Australia, and the LBW Trust, to participate in the prestigious “Games on the Green” event at Government House.

On Tuesday, 2 September 2025, 32 enthusiastic Year 5 and Year 6 students from our Tarneit and Mambourin campuses enjoyed an unforgettable day filled with excitement and inspiration. Students had the unique opportunity to meet Australian cricketers Todd Murphy and Sophie Molineux, play cricket on the iconic Western Lawn, and even bowl to our College Principal, Mrs Fiona McAuliffe.

The day was a wonderful celebration of physical activity, teamwork, and the spirit of cricket. Our students returned with lasting memories and a renewed passion for sport and community.

   

Photos supplied.

Filed Under: Schools

Fellowship Lunch in Geelong

A delicious and warm fellowship was enjoyed by all who were able to attend the Living Faith Lutheran Church Lunch at ‘The Sphinx’ on Sunday 17 August, which followed the combined worship service.

A game of ‘People Bingo’ enabled people to mingle with others, also meeting people they didn’t know.

The theme of fellowship and hospitality, as Biblically referenced by Pastor Robert, was the purpose and flavour of this unique event, with just under 100 people attending.

This was also the opportunity to kick off the FISH (Fellowship in Someone’s Home) groups initiative, led by Mike Seaman and Anna Burger.

What a blessing to have this opportunity to come together!

      
   

Filed Under: community

24-7 Prayer Room at St Paul’s Box Hill

24-7 Prayer Room at St Pauls, Box Hill, 1-7 September 2025

Imagine praying non-stop for one hundred years? Twenty-five years? What about an hour?

As part of a worldwide, interdenominational effort to bring non-stop prayer to the world for a whole week, 24-7 Prayer have called for pray-ers to pray synchronously, all over the world for 24 hours a day for a whole week! Come Holy Spirit!

24-7 Prayer, which set up their first prayer room in 1999, in an inner London warehouse, has grown into a worldwide movement of prayer.  This movement includes the popular prayer app, “Lectio 365” and is associated with the Order of the Mustard Seed, which Cathy Beaton is a member of.   24-7 Prayer was inspired by the seminal European prayer movement in the settlement of Herrnhut, (now in Germany), which ran for 100 years!  The mindboggling faithfulness of these Moravian refugees, lead to the creation of the world-wide missionary movements of the 18th and 19th centuries.  So too, the London 24-7 Prayer Room is still flourishing, 25 years later and since then, hundreds of permanent 24-7 prayer rooms have sprung up all over the world!

In response to the especially challenging times we are living through, 24-7 Prayer decided to call for a Global Week of Prayer 1-7 September.  It seems fitting and indeed vital to seek the will of God and earnestly ask for an end to war and conflict, for peace and reconciliation, for healing, for an end to poverty and injustice, for the spread of the Gospel, for renewal of the church, both in our local communities and worldwide.  Come Holy Spirit!

It is with great excitement and anticipation that St Paul’s Box Hill is joining in the Global Week of Prayer and is setting up a 24-7 Prayer room, where people can intentionally draw apart to spend time with God in praise and worship, intercession, and prayerful meditation on the Word.

To register your interest and sign up on for an hour or two on the prayer roster, follow this LINK.

The Prayer Room at St Paul’s, 1201 Riversdale Rd Box Hill South, will be open for people to sign up and come and pray in person from 9am to 6pm. For the remainder of the night, 6pm-9am, we invite people to sign up to pray in the comfort of their own home, anywhere in Victoria!!

We will conclude our Week of Prayer with a Prayer Breakfast from 8-9am on Sunday 7th September at St Paul’s. Please sign up via the QR code or link if you would like to join us then.

A variety of prayer activities and resources will be provided in the prayer room to help guide your prayer. Please prayerfully consider your involvement in this undertaking.  Every hour of prayer will be a blessing!

A flyer with the QR code to sign up is above (or download HERE).  Please publicise this event in your congregation and pass on to others that you think might be interested.

For more information contact Cathy Beaton – email: cathy@stpaulsboxhill.org.au

Filed Under: community

Naming and Blessing of Slovenski Bozi Dom – Good News College

On Tuesday, 1 July, Good News Lutheran College held a special ceremony to dedicate and name their new Product Design and Technology Centre. Pastor Brett Kennett attended on behalf of the Vic-Tas District.

The new facility is named Slovenský Boží dom (Slovak House of God) in recognition of the Slovak Evangelical Congregation of Christ the Lord. This congregation, established in 1967 by Slovak immigrants from Vojvodina (then part of Yugoslavia), played a key role in founding the college and nurturing Christian education in the region.

The event featured prayers, Bible readings, and blessings, as well as the unveiling of a commemorative plaque. It was a celebration of faith, heritage, and community, honouring the Slovak congregation’s enduring legacy of service and generosity.

A highlight of the day was the launch of a beautifully prepared history publication tracing the congregation’s journey from 17th-century Europe through migration to Australia, where they built a vibrant faith community and established their own church in 1979. The dedication also paid tribute to Mr. Ján (John) Beláni, OAM, whose vision, philanthropy, and missionary work—from Papua New Guinea to South Sudan—have left a lasting impact locally and globally. His generosity, including donating land for the church and co-founding Good News Lutheran College, continues to inspire future generations. The Slovenský Boží dom now stands as a testament to this heritage and as a beacon for learning and faith in our college community.

 

Attendees from the Slovak community and Good News College students.

 

 

The plaque was unveiled by Mr. Ján (John) Beláni OAM.
School principal Fiona McCauliffe (left), with Pastor Brett Kennett (centre), and members of the Slovak community.

   

Slovak craft was on display, and delicious cultural delicacies were enjoyed.
Photos supplied by Good News Lutheran College.

Filed Under: homepage, Schools

Undercurrents of Faith

Undercurrents of Faith: Reframing the Narrative of Mission in Australia

If you’ve been part of conversations about faith in Australia lately, you’ve probably heard the familiar narrative: Christianity is in decline. There’s some truth in the statistics—fewer Australians are identifying as Christian, down from 52% in 2016 to 44% in 2021.

There’s more to the story however, with church attendance remaining steady or even slightly increasing in recent times; about 15-20% of the Aussie population attends church regularly.

The latest McCrindle report, An Undercurrent of Faith, contains this and other encouraging findings.

It seems that beneath the surface of decline lie some dynamic and hopeful trends. We know that the gospel works beneath the surface—in quiet, persistent, Spirit-led ways—perhaps these “undercurrents”, as they flow through our society, are signs that the Holy Spirit wants us to respond to.

A Harvest We Didn’t Expect

The McCrindle research reveals that while overall affiliation with Christianity is declining, large numbers of Australians are still coming to faith—including 784,000 people between 2016 and 2021 who previously identified as having “no religion”. That’s not just a trickle. That’s a stream.

Some of the most common reasons people turn to Christianity?

  • Because they feel a spiritual connection or sense of divine presence that draws them to Christianity
  • Because they find personal meaning and purpose through Christianity.
  • Some drawn because they believe it offers answers to questions about life, morality or existence that they haven’t been able to find elsewhere.
  • A significant life event or challenge can also encourage people to seek faith in Christianity.

In a society often described as secular, these findings suggest that spiritual hunger is alive and growing.

 

An Ageing Revival?

Another surprising undercurrent: older Australians are increasingly turning to Christianity. In fact, this age group makes up a growing proportion of new believers.

  • While the overall proportion of Australians aged 55+ has increased by 3 percentage points in the last ten years, the proportion of Christian converts who are 55+ has increased by 11 percentage points.

Could it be that as our population ages, we are entering a new frontier for mission—one not just among the young, but among retirees, aged-care residents, and older neighbours who are asking deeper questions about life, death, and meaning?

 

Gen Z: Leaving… and Coming Back

Young Australians (15–24) are the most likely to leave Christianity, often citing irrelevance, past hurt, or disillusionment with church leadership. But here’s the twist: they’re also the most spiritually open.

  • More than 1 in 4 Gen Zs are open to changing their religious views, and many of those who remain Christian are more likely to attend church regularly than previous generations.
  • 51% of Gen Z and 54% of Gen Y are extremely/very open to a spiritual conversation that involves different views to their own, compared to 43% of Gen X and 32% of Baby Boomers.
  • Even though younger Australians are becoming less likely to move towards Christianity, those who are Christians are more likely than older Christians to attend church at least monthly. Seven in ten Gen Y Christians (72%) and 68% of Gen Z Christians attend church either online or in person at least monthly, compared to 39% of Gen X and 26% of Baby Boomers.

This signals a generation that isn’t hostile to faith, but rather wants it to be real, meaningful, and lived out with integrity.

 

Regional Drift

One undercurrent that provokes careful reflection is that regional and rural areas—long seen as the “Christian heartland”—are now moving away from Christian identity faster than inner cities.

  • There could be various explanations for this. Perhaps these areas are simply catching up to the trends observed in more urbanised contexts in recent decades, perhaps Christian nominalism now less likely in urban contexts?

As congregations in country towns face challenges and changes in their local communities this data is a wake-up call not to retreat, but to re-engage in place-based, relational mission.

 

So, What Might God Be Saying?

In the light of this report, I wonder if Jesus’ words ring with fresh relevance:

“Lift up your eyes and look at the fields, for they are white for harvest.” (John 4:35)

These undercurrents tell us something the Census checkbox doesn’t: God is still at work. The Spirit is moving in the lives of young seekers, older wanderers, disillusioned prodigals, and spiritually curious neighbours. The mission field is not empty. It’s just more complex—and more promising—than we might have thought.

 

Questions for Local Reflection

As congregations prayerfully consider their context and calling, here are some questions worth asking:

  • Who in our community might be quietly seeking God—older adults, young people, recent arrivals?
  • What does it look like for us to become a community of belonging, welcome, and spiritual hospitality?
  • How are we investing in older adults as potential faith-seekers—not just as “faithful members,” but as a mission field?
  • Are we honest about the hurt or disillusionment some feel toward the church—and are we humble enough to respond with integrity and grace?
  • What small steps can we take to reimagine evangelism—not as pressure, but as invitation?

 

Encouragement for the Journey

We’re a church that values greatly Martin Luther’s insights, especially for example, Luther’s ‘Theology of the Cross’. Luther held fast to the truth that God works most profoundly in hidden and unexpected ways. The whole story of Easter after all is that God, in Jesus, used the horror and suffering of a Roman cross to bring about forgiveness, salvation and new life.

This report doesn’t offer easy answers, but it reframes the conversation. It reminds us that our God is the God of resurrection hope—who works through undercurrents, mustard seeds, and hidden yeast.

So don’t be discouraged. Be discerning. Be prayerful. And above all, be ready to participate in what God is already doing in the lives of those around you.

Let’s keep looking, each day, for undercurrents of God’s grace in our lives – and especially opportunities to share the good news.

Filed Under: Congregational Support

Gippsland Parish Summer Sizzler

Our annual Summer Sizzler was held at Sale on Saturday 1st February, and was attended by 26 adults & 2 children from across the Gippsland Lutheran Parish. A wonderful day of fun, fellowship and entertainment was enjoyed by all. More about food to come!!

It was lovely having Pastor Bob Wiebusch in our midst. Pastor Tony Castle was also able to spend a day of his LSL with us, which was great. After all, Tone’s Tones are part of the day!

Pastor Tony encouraged all who wanted to participate in the thong throw competition. Young James was among the keen competitors, but it was Maria Gerlach who took the honours!!

A delicious barbeque & salads spread was enjoyed (thanks for cooking, Daina and Chris), but we also made sure we had room for the “main event”!! There was a wonderful array of scrumptious desserts from which to choose, and many of us went back for 2nd (maybe even 3rd) servings!

Michael tried his best by adding mint to garnish his green jelly this year, but it was the pavlova attracting the most $’s! The generous donations for attending Summer Sizzler, and toward voting for desserts, meant that the amazing amount of $2,500 will go to support the worthy cause of Australian Lutheran World Service.

Following lunch we were entertained by “Tone’s Tones and Grove’s Grones”, who also challenged us with various song quizzes.

David’s talent shone through when he brought the tuba alive during his musical item, and Robert had us guessing with his jokes.

Thank you to everyone for making it such a special and richly blessed day!!

Filed Under: community

Growing Together in Prayer

LCANZ Collaborative Learning Event: Growing Together in Prayer

Join us for the first District Mission Directors LCANZ Collaborative Learning Zoom session of the year, on Tuesday February 11, 2025.  To make it as accessible as possible, we’re offering two identical sessions—one in the daytime and one in the evening—designed to fit a variety of schedules.

The theme will focus on Spiritual Growth—a theme inspired by last year’s LCA Leaders Retreat. These sessions will be a chance to connect, reflect, and grow in our understanding of prayer’s transformative role in the life of the church.

Download the full information flyer HERE.

Image: iStock – Credit: Kalawin

Filed Under: homepage, Uncategorised

The Abundance of Grace in Everyday Life

Dear Friends,

We are journeying through the Epiphany season once again, and during Epiphany the sequence of gospel readings that are set down for our worship remind me of a series of snapshots of Jesus. Each illuminates an aspect of Jesus’ person and work, giving us glimpses of his glory. 

Recently, the Gospel reading threw the spotlight on Jesus as he attended a family wedding at Cana. At that wedding Jesus performed his very first miracle or ’sign’. 

It all happened in the context of an ‘ordinary’ event, a wedding, but if we look closer, we discover a story overflowing with grace and meaning.

Text: John 2:1-11

Jesus Anointed at Bethany
Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.”

Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. So the chief priests made plans to kill Lazarus as well, for on account of him many of the Jews were going over to Jesus and believing in him.

The wedding feast was a joyful celebration, but something had gone badly wrong: the wine had run out. In Jesus’ time, this wasn’t just an inconvenience; it was a catastrophic failure to deliver hospitality. It would have been a source of great shame for the hosts, the bridegroom in particular. Weddings were communal events, with guests traveling far to celebrate the joining of two families. Running out of wine would have been talked about for years afterward in a close-knit community.

It’s Mary who evidently notices the problem first, and she turns to Jesus. Her words are simple: “They have no more wine.” She doesn’t demand or instruct; she trusts. Even when Jesus responds, “My hour has not yet come,” Mary seems to remain quietly confident. She tells the servants, “Do whatever he tells you.”

Jesus does act. He instructs the servants to fill six large stone jars—normally used for ceremonial washing—with water. What happens next is astonishing: the water becomes wine, and not just any wine, but the very best. In a moment, Jesus transforms shame into joy, scarcity into abundance. What must the bridegroom have been thinking? He had been saved from social disaster!

Why would Jesus choose this as his first miracle? It’s not as dramatic as healing the blind or raising the dead or calming a storm or walking on the water. Yet that’s precisely the point. Jesus’ presence at the wedding, and his choice to act, show us that God is deeply involved in the ordinary events of life. The miracle of turning water into wine wasn’t just about saving a wedding—it was a declaration that God’s grace is abundant, even in the mundane.

Martin Luther often spoke of the sacredness of everyday vocations. Whether we are married or single, we have various vocations. We are all husbands, wives, parents, sisters, brothers, etc, etc. And we have a vocation, a call as a worker, friend, community member and neighbour too. Our roles in life are holy because they are places where God works through us to bless others. We are ‘masks of God’ as we serve through the basic responsibilities of our vocations. 

In this story, Jesus reminds us that our daily lives matter to him. He meets us in our ordinary callings and brings his transformative grace to bear, filling our emptiness with abundance.

But what happens when life doesn’t go as planned? Like the wedding hosts, we sometimes run out—of energy, patience, or hope. We fail in our vocations, hurt others, or fall short of God’s calling. These failures flow from our struggle with sin – and remind us of our need for grace.

The good news is that Jesus’ miracle at Cana points us to an even greater miracle: his death and resurrection. Throughout John’s Gospel, Jesus speaks of his “hour,” the moment when he would give his life for the world. He finally does reveal that his hour has come – as the events of Holy Week unfold. On the cross, Jesus poured out his blood—the ultimate “choice wine” of forgiveness and redemption—for the forgiveness of our sins. His sacrifice ensures that, no matter how often we run out, his grace never does.

The cross, paradoxically, also fully reveals Jesus’ glory. The glory of God’s one and only Son who emptied himself in sacrificial loving service for us all.

The wine at Cana is a sign that this grace of God, in Jesus, is not only sufficient, but abundant. The sheer volume of wine—hundreds of litres—illustrates the overflowing nature of God’s love for us all. And just as the wine was of the highest quality, so too is his grace – for you!

So, as you go about your week, take heart. God is with you in the ordinary moments of life, transforming them with his presence and blessing your vocations with meaning. And remember: the best is yet to come. Jesus’ death and resurrection promise us a future where sin and struggle are no more, where joy and abundance never end.

Amen.

Filed Under: devotions, homepage

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